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The Presence of God in the World

1924

The prodigious expanses of time which preceded the first Christmas were not empty of Christ: they were imbued with the influx of his power. It was the ferment of his conception that stirred up the cosmic masses and directed the initial developments of the biosphere. It was the travail preceding his birth that accelerated the development of instinct and the birth of thought upon earth.

Let us have done with the stupidity whit the stupidity which makes a stumbling-block of the endless eras of expectancy imposed on us by the Messiah; the fearful, anonymous labours of primitive man, the beauty fashioned through its age-long history by ancient Egypt, the anxious expectancies of Israel, the patient distilling of the attar of oriental mysticism, the endless refining of wisdom by the Greeks: all these were needed before the Flower could blossom on the rod of Jesse and all of humanity.

All these preparatory processes were cosmically and biologically necessary that Christ might set foot upon our human stage. And all this labour was set in motion by the active, creative awakening of his soul inasmuch as that human soul had been chosen to breathe life into the universe. When Christ first appeared before men in the arms of Mary he had already stirred up the world.

P. Teilhard de Chardin, Mon Universe (March, 25, 1924), Eng. transl. by G. Vann, in Hymn of the Universe (New York: Harper and Row, 1969), pp. 76-77